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MH SET Philosophy Syllabus 2026, Exam Pattern, Exam Date 2026
Detail Information about MH SET has published notification 2026 for this exam of State Eligibility Test Philosophy. Those Candidates who are Interested to the following vacancy and completed all Eligibility Criteria can read the Notification & Apply Online. In this page we provide the Complete Syllabus of this Exam with Latest Update Exam Pattern and the Exam Date also.
MH SET Syllabus 2026 - Overview
| Full-Form of the Exam | Maharashtra State Eligibility Test (MH SET 2026) |
| Name of the Organization | Savitribai Phule Pune University (SPPU) |
| Post Name | Assistant Professors |
| Mode of Application | Online |
| Category | Syllabus and Exam Pattern |
| Selection Process | Written Examination (Paper I and Paper II) |
| Level of Exam | State Level |
| Mode of Examination | Offline |
| Official Website | https://setexam.unipune.ac.in/ |
MH SET Philosophy Syllabus 2026
Paper -2 Philosophy :
Unit – 1: Classical Indian: Epistemology and Metaphysics
1. Vedic and Upaniṣadic: Ṛta – the cosmic order, the divine and the human realms; the centrality of the institution of yajῆa (sacrifice), theories of creation Ātman – Self ( and not – self ), Jāgrat, Svapna, Susupti and turiya, Brahmaṇ.
2. Cārvāka : Pratyakṣa as the only pramāṇa, critique of anumāna and śabda, Consciousness as epi-phenomenon.
3. Jainism : Concept of reality – sat, dravya, guṇa, paryāya, Jiva, ajiva, anekāntavāda, syādvāda and nayavāda; theory of knowledge.
4. Buddhism : Four Noble Truths, Āstangika Mārga, Distinction between Brahmiṇic and Śraminic traditions. Pratityasamutpāda, kṣaṇabhahgavāda, anātmavāda. Schools of Buddhism : Vaibhāṣika, Sautrāntika, Yogacāra, Mādhyamika and Tibetan Buddhism.
5. Nyāya : Pramā and apramā, Theories of pramāṇa: pratyakṣa, anumāna, upamana, śabda. Hetvabhāsa. Concept of God. Debate between Buddhism and Nyāya about Pramāṇa-Vyavasthā and Pramāṇa Samplava. Anyathākhyati.
6. Vaiśeṣika : Concept of padārtha and its kinds, Asatkāryavāda, Kinds of Kāraṇa: samavāyi, asamavāyi, and nimitta kāraṇa, paramaṇukaraṇavāda.
7. Sāṃkhya : Satkāryavāda, prakṛti and its evolutes, arguments for the existence of prakṛti, nature of puruṣa, arguments for the existence and plurality of puruṣa, relationship between puruṣa and prakṛti, atheism.
8. Yoga : Pataῆjali’s Theory of Pramāṇa, concept of ćitta and ćitta – vṛtti, stages of ćittbhumi, the role of God in Yoga.
9. Purva – Mimāṃsā : Pramāṇyavāda: Svatah-pramāṇyavāda and Paratah-pramāṇyavada, Śruti and its importance, classification of śruti-vākyas, vidhi, niṣedha and arthavāda, dharma, bhāvanā, śabda-nityavāda, Jāti, śaktivada; Kumārila and Prabhākara Schools of Mimāṃsa and their major points of difference, triputi – samvit, jῆatatā, abhāva and anupalabdhi, anvitadbhidhanavāda, abhihitanvayavāda, Theories of error: Akhyāti, Viparitakhyāti, atheism.
10. Vedānta
11. Advaita : Brahmaṇ, relation between Brahmaṇ and Ātman, three grades of sattā, Adhyāsa, māya, Jiva, Vivartavāda, Anirvachniya-khyāti.
12. Viśiṣtādvaita : Saguṇa Brahmaṇ, refutation of māya, aprthaksiddhi pariṇāmavāda, Jiva, bhakti and prapatti, Brahma-Pariṇāmavāda, Sat-khyāti.
13. Dvaita : Rejection of nirguṇa brahmaṇ and māya, bheda and sāksi, bhakti.
14. Dvaitavaita: Concept of Jῆānaswaroop, kinds of inanimate
15. Sudhadvaita: Concept of Avikrta-pariṇāmavāda.
Unit-2 : Classical Western: Ancient, Medieval, and Modern : Epistemology and Metaphysics :
Pre-Socratic Philosophers: Thales, Anaxagoras, Anaximenies, Ionians, Pythagoras, Parmenides,
Heraclitus and Democritus,
The Sophists and Socrates
Plato and Aristotle:
1. Plato – Theory of knowledge, knowledge and opinion, theory of Ideas, the method of dialectic, soul and God.
2. Aristotle – Classification of the sciences, the theoretical, the practical and the
productive, logic as an organon, critique of Plato’s theory of Ideas, theory of causation,
form and matter, potentiality and actuality, soul and God.
Medieval Philosophy:
1. St. Augustine: Problem of Evil.
2. St. Anselm: Ontological argument.
3. St. Thomas Aquinas: Faith and Reason, Essence and Existence, the Existence of God. Modern Western Philosophy:
4. Descartes : Conception of method , Criteria of truth, doubt and methodological scepticism, cogito ergo sum, innate ideas, Cartesian dualism: mind and matter, proofs for the existence of God, interactionism.
5. Spinoza : Substance, Attribute and Mode, the concept of ‘God or Nature’, Intellectual love of God, parallelism, pantheism, three orders of knowing.
6. Leibnitz : Monadology, truths of reason and fact, innateness of ideas, proofs for the existence of God, principles of non – contradiction, sufficient reason and identity of indiscernibles, the doctrine of pre -established harmony, problem of freedom.
7. Locke : Ideas and their classification, refutation of innate ideas, theory of substance, distinction between primary and secondary qualities, theory of knowledge, three grades of knowledge.
8. Berkeley : Rejection of the distinction between primary and secondary qualities, immaterialism, critique of abstract ideas, esse est percipi, the problem of solipcism; God and self.
9. Hume : Impressions and ideas, knowledge concerning relations of ideas and knowledge concerning matters of fact, induction and causality, the external world and the self, personal identity, rejection of metaphysics, scepticism, reason and the passions.
10. Kant : The critical philosophy, classification of judgements, possibility of synthetic a priori judgements, the Copernican revolution, forms of sensibility, categories of understanding, the metaphysical and the transcendental deduction of the categories, phenomenon and noumenon, the Ideas of Reason – soul, God and world as a whole, rejection of speculative metaphysics.
11. Hegel : The conception of Geist (spirit), the dialectical method, concepts of being, non – being and becoming, absolute idealism, Freedom.
Unit – 3 : Indian Ethics :
Concept of Purusārtha, Śreyas and Preyas
Varṇāshrama, Dharma, Sādhāraṇa Dharma
Ṛna and yajῆa, Concept of duty
Karma-yoga, Sthitprajῆa, Svadharma, Lokasaṃgraha
Apurva and Adṛṣta
Sādhya-Sādhana, Itikartavyata
Law of Karma: ethical implications
Ṛta and Satya
Yoga-kśema
Astānga Yoga
Jainism: Samvara-nirjarā, Tri-ratṇa, Panch-vrata.
Buddhism: Upāya-Kaushal, Brahma-vihāra: matri, karuṇā, muditā, upeksha, bodhisattva
Carvaka’s Hedonism
Unit – 4 : Western Ethics :
Concepts of Good, right, justice, duty, obligation, cardinal virtues, Eudaemonism, Intuition as explained in Teleological and Deontological Theories.
Egoism, Altruism, Universalism
Subjectivism, Cultural Relativism, Super-naturalism.
Ethical realism and Intuitionism,
Kant’s moral theory: Postulates of morality, Good-will, Categorical Imperative, Duty, Mean and ends, Maxims.
Utilitarianism: principle of utility, problem of sanction and justification of morality, kinds of utilitarianism, Moral theories of Bentham, J. S. Mill, Sidgwick
Theories of Punishment
Ethical cognitivism and non-cognitivism: Emotivism, Prescriptivism, Descriptivism
Unit- 5 : Contemporary Indian Philosophy :
Vivekananda: Practical Vedanta, Universal Religion, Religious Experience, Religious Rituals
Sri Aurobindo: Evolution, mind and supermind, Integral Yoga
Iqbal: Self, God, man and superman, Intellect and Intuition
Tagore: Religion of man, ideas on education, Concept of Nationalism
K. C. Bhattacharyya: Swaraj in ideas, Concept of Philosophy, subject as Freedom, the doctrine
of Maya.
Radhakrishnan: Intellect and intuition, the Idealist view of life, concept of Universal Religion,
Hindu view of life.
J. Krishnamurti: Conception of thought, Freedom from the known, analysis of self, Choiceless
awareness
Gandhi: Truth, Non-violence, satyagraha, swaraj, critique of modern civilization.
Ambedkar: Annihilation of caste, philosophy of Hinduism, Neo-Buddhism
D.D. Upadhyaya: Integral Humanism, Advaita Vedanta, Purusartha
Narayana Guru: the spiritual freedom and social equality, one caste, one religion, one God.
Tiruvallur: Tirukkural
Jyotiba Phule: Critical understanding of Caste-system.
M.N.Roy: Radical Humanism, Materialism
Maulana Azad: Humanism
Unit-6 : Recent Western Philosophy :
Analytic and Continental Philosophy:
Frege: Sense and Reference
Logical Positivism: Verification theory of meaning, Elimination of metaphysics, concept of
Philosophy
Moore: Distinction between Sense and Reference, Refutation of Idealism, Defense of commonsense, Proof of an External World.
Russell: Logical Atomism, Definite Descriptions, Refutation of Idealism
Wittgenstein: Language and Reality, Facts and objects, names and propositions, the picture
theory, critique of private language, meaning and use, forms of life, notion of philosophy,
Wittgensteinian Fideism, On Certainty.
Gilbert Ryle: Systematically misleading expressions, category mistake, concept of mind, critique
of Cartesian dualism
A. J. Ayer: The Problem of Knowledge
W.V.O. Quine: Two Dogmas of Empiricism
H.P. Grice and P.F. Strawson: In Defense of a dogma
Phenomenology and Existentialism:
Husserl: Phenomenological Method, Philosophy as a rigorous science, Intentionality,
Phenomenological Reduction, Inter-subjectivity
Heidegger: The concept of Being (Dasein), Man as being in the world, critique of technological
civilization
Kierkegaard: Subjectivity as Truth, Leap of faith
Sartre: Concept of Freedom, Bad-faith, Humanism
Morleau-Ponty: Perception, Embodied Consciousness
Pragmatism:
William James: Pragmatic Theories of Meaning and Truth, Varieties of Religious experience
John Dewey: Concept of Truth, Common-faith, education
Post-Modernism:
Nietzsche: Critique of Enlightenment, Will to Power, Genealogy of Moral
Richard Rorty: Critique of representationalism, Against Epistemological method, Edifying
Philosophy
Immanuel Levinas: Ethics as a first philosophy, Philosophy of ‘other’
Unit- 7 : Social and Political Philosophy: Indian
Mahabharata: Danda-niti, foundations, Rajdharma, Law and Governance, Narada’s Questions
to King Yudhisthir
Kautilya: Sovereignty, Seven Pillars of State-craft, State, Society, Social-life, State
administration, State economy, law and justice, internal security, welfare and external affairs
Kamandaki: Social order and State elements
Constitutional Morality, Secularism and Fundamental Rights
Constitutionalism, Total revolution, terrorism, Swadeshi, Satyagrah, Sarvodaya, Social
Democracy, State Socialism, Affirmative Action, Social Justice
Social Institutions: Family, Marriage, property, education and religion
Colonialism
Unit- 8 : Social and Political Philosophy: Western :
Plato: Ideal State and Justice
Locke, Hobbes, Rousseau: Social Contract Theory
Isaiah Berlin: Conceptions of Liberty
Bernard Williams: Idea of Equality
Liberalism: Rawls; Distributive justice, Nozick; Justice as Entitlement, Dworkin; Justice as
equality; Amartya Sen: Global Justice, Freedom and Capability.
Marxism: Dialectical Materialism, Alienation, Critique of Capitalism, Doctrine of Class Struggle
and Classless Society.
Communitarianism: Communitarian critique of liberal self, Universalism Vs. Particularism,
Theory of Charles Taylor, MacIntyre, Michael Sandel
Multiculturalism: Charles Taylor; Politics of recognition, Will Kymlicka; conception of Minority
Rights
Feminism: Basic Concepts: Patriarchy, misogyny, Gender, Theories of Feminism; Liberal,
Socialist, radical and eco-feminism
Unit- 9 : Logic :
Truth and Validity
Denotation and Connotation
Nature of Propositions
Categorical Syllogism
Laws of thought
Classification of Propositions
Square of Opposition
Truth-Functions and Propositional Logic
Quantification and Rules of Quantification
Symbolic Logic: Use of symbols
Decision Procedures: Truth Table, Using Truth- Tables for testing the validity of arguments
Venn Diagram, informal and formal Fallacies
Proving Validity, Argument and Argument-form
Axiomatic System, Consistency, Completeness
Differences between Deductive and Inductive Logic
Unit- 10 : Applied Philosophy :
What is applied Philosophy?
Philosophy of Technology; technology, dominance, power and social inequalities
Democratization of Technology
Public evaluation of science and technology
Ethical Implication of information technology, bio-technology, non-technology
Environmental Ethics: Nature as means or end, Aldo-Leopold; land-ethics, Arne Naess: Deep
Ecology, Peter Singer; Animal Rights
Medical-Ethics: Surrogacy, Doctor-patient relationship, abortion, euthanasia, female-infanticide
Professional Ethics: Corporate Governance and ethical responsibility
Unit – 1: Classical Indian: Epistemology and Metaphysics
1. Vedic and Upaniṣadic: Ṛta – the cosmic order, the divine and the human realms; the centrality of the institution of yajῆa (sacrifice), theories of creation Ātman – Self ( and not – self ), Jāgrat, Svapna, Susupti and turiya, Brahmaṇ.
2. Cārvāka : Pratyakṣa as the only pramāṇa, critique of anumāna and śabda, Consciousness as epi-phenomenon.
3. Jainism : Concept of reality – sat, dravya, guṇa, paryāya, Jiva, ajiva, anekāntavāda, syādvāda and nayavāda; theory of knowledge.
4. Buddhism : Four Noble Truths, Āstangika Mārga, Distinction between Brahmiṇic and Śraminic traditions. Pratityasamutpāda, kṣaṇabhahgavāda, anātmavāda. Schools of Buddhism : Vaibhāṣika, Sautrāntika, Yogacāra, Mādhyamika and Tibetan Buddhism.
5. Nyāya : Pramā and apramā, Theories of pramāṇa: pratyakṣa, anumāna, upamana, śabda. Hetvabhāsa. Concept of God. Debate between Buddhism and Nyāya about Pramāṇa-Vyavasthā and Pramāṇa Samplava. Anyathākhyati.
6. Vaiśeṣika : Concept of padārtha and its kinds, Asatkāryavāda, Kinds of Kāraṇa: samavāyi, asamavāyi, and nimitta kāraṇa, paramaṇukaraṇavāda.
7. Sāṃkhya : Satkāryavāda, prakṛti and its evolutes, arguments for the existence of prakṛti, nature of puruṣa, arguments for the existence and plurality of puruṣa, relationship between puruṣa and prakṛti, atheism.
8. Yoga : Pataῆjali’s Theory of Pramāṇa, concept of ćitta and ćitta – vṛtti, stages of ćittbhumi, the role of God in Yoga.
9. Purva – Mimāṃsā : Pramāṇyavāda: Svatah-pramāṇyavāda and Paratah-pramāṇyavada, Śruti and its importance, classification of śruti-vākyas, vidhi, niṣedha and arthavāda, dharma, bhāvanā, śabda-nityavāda, Jāti, śaktivada; Kumārila and Prabhākara Schools of Mimāṃsa and their major points of difference, triputi – samvit, jῆatatā, abhāva and anupalabdhi, anvitadbhidhanavāda, abhihitanvayavāda, Theories of error: Akhyāti, Viparitakhyāti, atheism.
10. Vedānta
11. Advaita : Brahmaṇ, relation between Brahmaṇ and Ātman, three grades of sattā, Adhyāsa, māya, Jiva, Vivartavāda, Anirvachniya-khyāti.
12. Viśiṣtādvaita : Saguṇa Brahmaṇ, refutation of māya, aprthaksiddhi pariṇāmavāda, Jiva, bhakti and prapatti, Brahma-Pariṇāmavāda, Sat-khyāti.
13. Dvaita : Rejection of nirguṇa brahmaṇ and māya, bheda and sāksi, bhakti.
14. Dvaitavaita: Concept of Jῆānaswaroop, kinds of inanimate
15. Sudhadvaita: Concept of Avikrta-pariṇāmavāda.
Unit-2 : Classical Western: Ancient, Medieval, and Modern : Epistemology and Metaphysics :
Pre-Socratic Philosophers: Thales, Anaxagoras, Anaximenies, Ionians, Pythagoras, Parmenides,
Heraclitus and Democritus,
The Sophists and Socrates
Plato and Aristotle:
1. Plato – Theory of knowledge, knowledge and opinion, theory of Ideas, the method of dialectic, soul and God.
2. Aristotle – Classification of the sciences, the theoretical, the practical and the
productive, logic as an organon, critique of Plato’s theory of Ideas, theory of causation,
form and matter, potentiality and actuality, soul and God.
Medieval Philosophy:
1. St. Augustine: Problem of Evil.
2. St. Anselm: Ontological argument.
3. St. Thomas Aquinas: Faith and Reason, Essence and Existence, the Existence of God. Modern Western Philosophy:
4. Descartes : Conception of method , Criteria of truth, doubt and methodological scepticism, cogito ergo sum, innate ideas, Cartesian dualism: mind and matter, proofs for the existence of God, interactionism.
5. Spinoza : Substance, Attribute and Mode, the concept of ‘God or Nature’, Intellectual love of God, parallelism, pantheism, three orders of knowing.
6. Leibnitz : Monadology, truths of reason and fact, innateness of ideas, proofs for the existence of God, principles of non – contradiction, sufficient reason and identity of indiscernibles, the doctrine of pre -established harmony, problem of freedom.
7. Locke : Ideas and their classification, refutation of innate ideas, theory of substance, distinction between primary and secondary qualities, theory of knowledge, three grades of knowledge.
8. Berkeley : Rejection of the distinction between primary and secondary qualities, immaterialism, critique of abstract ideas, esse est percipi, the problem of solipcism; God and self.
9. Hume : Impressions and ideas, knowledge concerning relations of ideas and knowledge concerning matters of fact, induction and causality, the external world and the self, personal identity, rejection of metaphysics, scepticism, reason and the passions.
10. Kant : The critical philosophy, classification of judgements, possibility of synthetic a priori judgements, the Copernican revolution, forms of sensibility, categories of understanding, the metaphysical and the transcendental deduction of the categories, phenomenon and noumenon, the Ideas of Reason – soul, God and world as a whole, rejection of speculative metaphysics.
11. Hegel : The conception of Geist (spirit), the dialectical method, concepts of being, non – being and becoming, absolute idealism, Freedom.
Unit – 3 : Indian Ethics :
Concept of Purusārtha, Śreyas and Preyas
Varṇāshrama, Dharma, Sādhāraṇa Dharma
Ṛna and yajῆa, Concept of duty
Karma-yoga, Sthitprajῆa, Svadharma, Lokasaṃgraha
Apurva and Adṛṣta
Sādhya-Sādhana, Itikartavyata
Law of Karma: ethical implications
Ṛta and Satya
Yoga-kśema
Astānga Yoga
Jainism: Samvara-nirjarā, Tri-ratṇa, Panch-vrata.
Buddhism: Upāya-Kaushal, Brahma-vihāra: matri, karuṇā, muditā, upeksha, bodhisattva
Carvaka’s Hedonism
Unit – 4 : Western Ethics :
Concepts of Good, right, justice, duty, obligation, cardinal virtues, Eudaemonism, Intuition as explained in Teleological and Deontological Theories.
Egoism, Altruism, Universalism
Subjectivism, Cultural Relativism, Super-naturalism.
Ethical realism and Intuitionism,
Kant’s moral theory: Postulates of morality, Good-will, Categorical Imperative, Duty, Mean and ends, Maxims.
Utilitarianism: principle of utility, problem of sanction and justification of morality, kinds of utilitarianism, Moral theories of Bentham, J. S. Mill, Sidgwick
Theories of Punishment
Ethical cognitivism and non-cognitivism: Emotivism, Prescriptivism, Descriptivism
Unit- 5 : Contemporary Indian Philosophy :
Vivekananda: Practical Vedanta, Universal Religion, Religious Experience, Religious Rituals
Sri Aurobindo: Evolution, mind and supermind, Integral Yoga
Iqbal: Self, God, man and superman, Intellect and Intuition
Tagore: Religion of man, ideas on education, Concept of Nationalism
K. C. Bhattacharyya: Swaraj in ideas, Concept of Philosophy, subject as Freedom, the doctrine
of Maya.
Radhakrishnan: Intellect and intuition, the Idealist view of life, concept of Universal Religion,
Hindu view of life.
J. Krishnamurti: Conception of thought, Freedom from the known, analysis of self, Choiceless
awareness
Gandhi: Truth, Non-violence, satyagraha, swaraj, critique of modern civilization.
Ambedkar: Annihilation of caste, philosophy of Hinduism, Neo-Buddhism
D.D. Upadhyaya: Integral Humanism, Advaita Vedanta, Purusartha
Narayana Guru: the spiritual freedom and social equality, one caste, one religion, one God.
Tiruvallur: Tirukkural
Jyotiba Phule: Critical understanding of Caste-system.
M.N.Roy: Radical Humanism, Materialism
Maulana Azad: Humanism
Unit-6 : Recent Western Philosophy :
Analytic and Continental Philosophy:
Frege: Sense and Reference
Logical Positivism: Verification theory of meaning, Elimination of metaphysics, concept of
Philosophy
Moore: Distinction between Sense and Reference, Refutation of Idealism, Defense of commonsense, Proof of an External World.
Russell: Logical Atomism, Definite Descriptions, Refutation of Idealism
Wittgenstein: Language and Reality, Facts and objects, names and propositions, the picture
theory, critique of private language, meaning and use, forms of life, notion of philosophy,
Wittgensteinian Fideism, On Certainty.
Gilbert Ryle: Systematically misleading expressions, category mistake, concept of mind, critique
of Cartesian dualism
A. J. Ayer: The Problem of Knowledge
W.V.O. Quine: Two Dogmas of Empiricism
H.P. Grice and P.F. Strawson: In Defense of a dogma
Phenomenology and Existentialism:
Husserl: Phenomenological Method, Philosophy as a rigorous science, Intentionality,
Phenomenological Reduction, Inter-subjectivity
Heidegger: The concept of Being (Dasein), Man as being in the world, critique of technological
civilization
Kierkegaard: Subjectivity as Truth, Leap of faith
Sartre: Concept of Freedom, Bad-faith, Humanism
Morleau-Ponty: Perception, Embodied Consciousness
Pragmatism:
William James: Pragmatic Theories of Meaning and Truth, Varieties of Religious experience
John Dewey: Concept of Truth, Common-faith, education
Post-Modernism:
Nietzsche: Critique of Enlightenment, Will to Power, Genealogy of Moral
Richard Rorty: Critique of representationalism, Against Epistemological method, Edifying
Philosophy
Immanuel Levinas: Ethics as a first philosophy, Philosophy of ‘other’
Unit- 7 : Social and Political Philosophy: Indian
Mahabharata: Danda-niti, foundations, Rajdharma, Law and Governance, Narada’s Questions
to King Yudhisthir
Kautilya: Sovereignty, Seven Pillars of State-craft, State, Society, Social-life, State
administration, State economy, law and justice, internal security, welfare and external affairs
Kamandaki: Social order and State elements
Constitutional Morality, Secularism and Fundamental Rights
Constitutionalism, Total revolution, terrorism, Swadeshi, Satyagrah, Sarvodaya, Social
Democracy, State Socialism, Affirmative Action, Social Justice
Social Institutions: Family, Marriage, property, education and religion
Colonialism
Unit- 8 : Social and Political Philosophy: Western :
Plato: Ideal State and Justice
Locke, Hobbes, Rousseau: Social Contract Theory
Isaiah Berlin: Conceptions of Liberty
Bernard Williams: Idea of Equality
Liberalism: Rawls; Distributive justice, Nozick; Justice as Entitlement, Dworkin; Justice as
equality; Amartya Sen: Global Justice, Freedom and Capability.
Marxism: Dialectical Materialism, Alienation, Critique of Capitalism, Doctrine of Class Struggle
and Classless Society.
Communitarianism: Communitarian critique of liberal self, Universalism Vs. Particularism,
Theory of Charles Taylor, MacIntyre, Michael Sandel
Multiculturalism: Charles Taylor; Politics of recognition, Will Kymlicka; conception of Minority
Rights
Feminism: Basic Concepts: Patriarchy, misogyny, Gender, Theories of Feminism; Liberal,
Socialist, radical and eco-feminism
Unit- 9 : Logic :
Truth and Validity
Denotation and Connotation
Nature of Propositions
Categorical Syllogism
Laws of thought
Classification of Propositions
Square of Opposition
Truth-Functions and Propositional Logic
Quantification and Rules of Quantification
Symbolic Logic: Use of symbols
Decision Procedures: Truth Table, Using Truth- Tables for testing the validity of arguments
Venn Diagram, informal and formal Fallacies
Proving Validity, Argument and Argument-form
Axiomatic System, Consistency, Completeness
Differences between Deductive and Inductive Logic
Unit- 10 : Applied Philosophy :
What is applied Philosophy?
Philosophy of Technology; technology, dominance, power and social inequalities
Democratization of Technology
Public evaluation of science and technology
Ethical Implication of information technology, bio-technology, non-technology
Environmental Ethics: Nature as means or end, Aldo-Leopold; land-ethics, Arne Naess: Deep
Ecology, Peter Singer; Animal Rights
Medical-Ethics: Surrogacy, Doctor-patient relationship, abortion, euthanasia, female-infanticide
Professional Ethics: Corporate Governance and ethical responsibility
MH SET Philosophy Exam Pattern 2026
Duration : 120 Minutes
Maharashtra SET Exam Date 2026 : 27th September 2026
Starting Date of Application Form : 02nd June 2026
Last Date of Application Form : 03rd July 2026
| Paper | Subject | No.of Question | Marks |
| Paper 2 | Philosophy | 100 | 200 |
| Total | 100 | 200 |
Maharashtra SET Exam Date 2026 : 27th September 2026
Starting Date of Application Form : 02nd June 2026
Last Date of Application Form : 03rd July 2026
FAQs
Mh Set Philosophy 2026 Exam Syllabus Frequently Asked Questions (FAQ's)
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MH SET Philosophy exam is not tough but it depends on your preparation. The candidates find the Subject not challenging. The dedicated preparation in the right direction will undoubtedly take you towards the goal.
The candidates must be well versed and acquainted with the syllabus and the exam pattern. Select the areas where improvement is required and schedule your preparation accordingly. To ace this exam, the applicants ought to maintain speed with high accuracy. Practicing previous years question papers will help you understand the exam pattern and the level of difficulty of the exam. You need to hone your strengths and improve upon your weaknesses. Toppersexam.com will aid you through the preparation and drive you to success. At Toppersexam.com, you can practice a complete set of test series along with a free MH SET Philosophy mock test designed by our expert faculty.
The syllabus of MH SET Philosophy Exam includes all topics that are important for the exam and are necessary for thorough preparation. Toppersexam provides a complete and updated syllabus with a detailed topic-wise breakdown.
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Yes, MH SET Philosophy Exam has a topic-wise syllabus that includes all relevant subtopics. Toppersexam provides the detailed breakdown, helping candidates focus on high-weightage areas and avoid missing important sections.
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The MH SET Philosophy Exam pattern includes details like the number of sections, total questions, marks distribution, and exam duration. Toppersexam provides a comprehensive guide on exam format, marking scheme, and question types.
Yes, the majority of questions in MH SET Philosophy Exam are MCQs. Toppersexam provides practice MCQs with answers to help candidates understand the question pattern and improve accuracy.
Yes, questions are divided section-wise. Toppersexam provides a clear guide on how many questions are asked per section and their difficulty level for effective preparation.
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Understanding the exam pattern is crucial for time management, question prioritization, and strategy planning. Toppersexam guides candidates on how to use the pattern effectively to maximize scores.
Start by dividing the syllabus into sections and prioritizing high-weightage topics. Toppersexam provides a preparation strategy, along with topic-wise tips and sample questions to make syllabus analysis easier.
Yes, focusing on high-weightage topics improves efficiency. Toppersexam highlights important topics, helping candidates prioritize sections for better performance.
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