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Latest CUET PG Philosophy Exam Question (Objective Questions), MCQ in English

Subjects : Philosophy

Question Bank CUET PG Philosophy Exam (HUQP16) - English
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Philosophy

Question 1Single Answer
Rita in its moral sense may be equated with :
  1. A
    Artha
  2. B
    Moksa
  3. C
    Satya
  4. D
    Nisedha
Question 2Single Answer
Which of the following is indicative of Arthibhavana 
  1. A
    The Yaj Dhatu
  2. B
    Linga
  3. C
    Nipata
  4. D
    Akhyata
Question 3Single Answer
In Vedic tradition yajna is performed under the direction of:
  1. A
    Yajmana
  2. B
    Rtvika
  3. C
    Grhakarta
  4. D
    Isvara
Question 4Single Answer
Select the code that states the correct sequence:
  1. A
    Brahmana, Samhita, Aranyaka, Upanisad
  2. B
    Upanisad, Samhita, Aranyaka, Brahmana
  3. C
    Samhita, Brahmana, Aranyaka, Upanisad
  4. D
    Samhita, Upanisad, Brahmana, Aranyaka
Question 5Single Answer
Rsirna can be repaid by:
  1. A
    Brahmacarya
  2. B
    Performing Yajna
  3. C
    Giving birth to a son
  4. D
    Helping the poor
Question 6Single Answer
Select the correct sequence:
  1. A
    Kama, artha, dharma, moksa
  2. B
    Moksa, dharma, artha, kama
  3. C
    Dharma, artha, kama, moksa
  4. D
    Dharma, kama, artha, , moksa
Question 7Single Answer
According to Sri Krsna Varna is divided on the basis of:
  1. A
    Jati and Karma
  2. B
    Guna and Karma
  3. C
    Jati and Guna
  4. D
    Svadharma and Jati
Question 8Single Answer
Karma siddhanta in Hinduism means:
  1. A
    Fatalism
  2. B
    The doctrine of Moral Causation
  3. C
    Doing Karma expecting the result
  4. D
    Performing sacrificial rites
Question 9Single Answer
In Vedic metaphysics even the flowing of water downwards was guided by:
  1. A
    Devata
  2. B
    Isvara
  3. C
    Brahma
  4. D
    Rta
Question 10Single Answer
Which one among the following is not a mahavakya ?
  1. A
    Tattvamasi
  2. B
    Aham Brahmasmi
  3. C
    Sarvamkhalvidam Brahma
  4. D
    Ayamatma Brahma
Question 11Single Answer
According to Varnadharma the Sastracarca should be done by:
  1. A
    All people
  2. B
    Brahmins only
  3. C
    Brahmins and Ksatriyas
  4. D
    All except the sudras
Question 12Single Answer
What type of karma is compared in the Gita with the seed which lost its potency ?
  1. A
    Akarma
  2. B
    Vikarma
  3. C
    Niskamakarma
  4. D
    Sakamakarma
Question 13Single Answer
Which one among the following is not correct regarding Rta ?
  1. A
    It is a cosmic order.
  2. B
    It is a moral order.
  3. C
    It is not applicable to heavenly bodies.
  4. D
    It governs the sacrificial acts.
Question 14Single Answer
In vedic tradition the movement of earth was regulated by:
  1. A
    Brahman
  2. B
    Isvara
  3. C
    Rta
  4. D
    Surya
Question 15Single Answer
Which type of rna in Vedic tradition can be repaid by performing Yajna ?
  1. A
    Rsirna
  2. B
    Devarna
  3. C
    Pitrna
  4. D
    Prthvirna
Question 16Single Answer
Which of the following is not a teaching of ‘Bhagavad gita’ ?
  1. A
    Renunciation of fruits of actions.
  2. B
    Performance of ones natural and appointed duties.
  3. C
    Elevation at good fortune and depression at loss should be conquered.
  4. D
    All egoistic desires should not be directed to God
Question 17Single Answer
Which one of the following is not correct about ‘Sthitaprajna’ of Bhagavad gita ?
  1. A
    A ‘Sthitaprajna’ discards are desires from his mind.
  2. B
    A ‘Sthitaprajna’ is not disturbed in suffering.
  3. C
    ‘Sthitaprajna’ is not desirous of pleasure.
  4. D
    ‘Sthitaprajna’ always thinks to do good for others.
Question 18Single Answer
One may be free from devarna by:
  1. A
    Observing brahmac’arya
  2. B
    Performing yajna
  3. C
    Uttering mantras
  4. D
    Giving birth to a child
Question 19Single Answer
The movement of the heavenly bodies according to the vedic tradition is guided by:
  1. A
    The will of the gods
  2. B
    Rta, the cosmic law
  3. C
    The moral virtues of the people
  4. D
    Prajapati
Question 20Single Answer
Match the Set-I with Set-II and select the correct code:
Set-I                                                  Set-II
(a) Rk                                         (i) Udgata
(b) Sama                                   (ii) Hota
(c) Yajuh                                   (iii) Adhvaryu
(d) Atharva                              (iv) Brahma
Codes:
  1. A
    (a)    (b)    (c)    (d)
    (i)     (ii)    (iii)   (iv)
  2. B
    (ii)    (i)    (iii)   (iv)
  3. C
    (i)    (iii)   (ii)    (iv)
  4. D
    (iv)  (iii)  (ii)     (i)
Question 21Single Answer
According to Sankara, Brahman is :
  1. A
    Pure Consciousness
  2. B
    A series of monetary cognitious
  3. C
    The totality of mind and matter
  4. D
    Identical with prakrti
Question 22Single Answer
Observation of brahmacarya is a means of meeting:
  1. A
    Pitr-rna only
  2. B
    Rsi-rna only
  3. C
    Deva-caa only
  4. D
    Pitr-rna and Deva-rna only
Question 23Single Answer
Write the correct sequence according to the Upanisads:
  1. A
    nididhyasana, manana, sravana
  2. B
    manana, sravana, nididhyasana
  3. C
    sravana, manana, nididhyasana
  4. D
    sravana, nididhyasana, manana
Question 24Single Answer
Given below are the statements about a Karmayogin. Select the correct code given below:
(a) A Karmayogi works for attaining liberation.
(b) A Karmayogi works for heaven
(c) A Karmayogi works for the renunciation of all the karma
(d) A Karmayogi works for lokasamgrah
Code:
  1. A
    (a) and (b)
  2. B
    (b) and (c)
  3. C
    (a) and (d)
  4. D
    (b) and (d)
Question 25Single Answer
The basis of division of four types of varna according to the Gita is :
  1. A
    Guna only
  2. B
    Karma only
  3. C
    Both guna and karma
  4. D
    Lokaprasiddhi only
Question 26Single Answer
Rta in Vedic tradition was identified with:
  1. A
    Satya only
  2. B
    Dharma only
  3. C
    Karma only
  4. D
    Satya and Dharma
Question 27Single Answer
Select the correct sequence of the states of Upanisadic self:
  1. A
    Susupti, svapna, Jagrat, turiya
  2. B
    Jagrat, svapna, susupti, turiya
  3. C
    Jagrat, susupti, svapna, turiya
  4. D
    Turiya, svapna, susupti, Jagrat
Question 28Single Answer
Hiranyagarbha in Upanisad is also known as:
  1. A
    Visvakarma
  2. B
    Prajapati
  3. C
    Sahasraksa
  4. D
    Sahasra sirsa
Question 29Single Answer
The Highest Brahman (para-Brahma) is both the locus and the objects of :
  1. A
    Maya
  2. B
    Svidya
  3. C
    Pure consciousness
  4. D
    Both (A) and (B)
Question 30Single Answer
Consider given Assertion (A) and Reason (R) and then mark the correct option as given below:
Assertion (A) : The soul is neither produced nor destroyed.
Reason (R) : It is devoid of origin and end.
Codes:
  1. A
    (A) and (R) are both true and (R) provides correct explanation of (A).
  2. B
    (A) and (R) are both false and (R) provides correct explanation of (A).
  3. C
    (A) and (R) are both true but (R) does not provide correct explanation of (A).
  4. D
    (A) is false and (R) is true, but (R) provides correct explanation of (A).
Question 31Single Answer
Which of the following is an equivalent of Rta ?
  1. A
    Aditi
  2. B
    Indra
  3. C
    Soma
  4. D
    Usas
Question 32Single Answer
The term Yoga in Bhagvad gita has not been used in the sense of:
  1. A
    Samatva
  2. B
    Kausala
  3. C
    Karma
  4. D
    Kriya
Question 33Single Answer
Which of the following texts assumes the process of creation in the form of ‘Yajna’ ?
  1. A
    Purusa Sukta
  2. B
    Nasadiya Sukta
  3. C
    Hiranyagarbha Sukta
  4. D
    Taittirya Brahmana
Question 34Single Answer
According to Bhagvad gita which of the following is authentic authority in deciding between ‘Kartavya’ and ‘Akartavya’ ?
  1. A
    Aptavakya
  2. B
    Parampara
  3. C
    Sastra
  4. D
    Svatma
Question 35Single Answer
Which one of the following does not refer to ‘Prakrti’ according to Bhagvad gita ?
  1. A
    Mahat
  2. B
    Caitanya
  3. C
    Kartr
  4. D
    Buddhi
Question 36Single Answer
Match List-I and List-II and select the correct answer with the help of the codes given below:
        List-I                                         List-II
   (Samhitas)                              (Brahmanas)
(a) Rigveda                            (i) Satapatha Brahmana
(b) Yajurveda                        (ii) Pancavimsa Brahmana
(c) Samaveda                       (iii) Gopatha Brahmana
(d) Atharvaveda                   (iv) Aitareya Brahmana
Codes:
  1. A
    (a)   (b)    (c)   (d)
    (i)    (iii)   (ii)    (iv)
  2. B
    (iv)   (i)    (ii)     (iii)
  3. C
    (ii)   (i)     (iii)    (iv)
  4. D
    (iv)  (ii)    (i)     (iii)
Question 37Single Answer
Which one of the following is the first to throw light on Barter system in the Vedic period ?
  1. A
    Rigveda
  2. B
    Yajurveda
  3. C
    Samaveda
  4. D
    Atharvaveda
Question 38Single Answer
Who among the following Vedic deities has been invoked first in the Rigveda ?
  1. A
    Indra
  2. B
    Varuna
  3. C
    Surya
  4. D
    Agni
Question 39Single Answer
Causation in Indian philosophy has been explained by:
  1. A
    Satkaryavada
  2. B
    Asatkaryavada
  3. C
    Parinamavada
  4. D
    All if these
Question 40Single Answer
The Theory that the effect is the real result of the cause, is known as:
  1. A
    Satkaryavada
  2. B
    Asatkaryavada
  3. C
    Parinamavada
  4. D
    Vivartavada
Question 41Single Answer
The theory, that the effect is only the apparent of the cause, is known as:
  1. A
    Satkaryavada
  2. B
    Asatkaryavada
  3. C
    Parinamavada
  4. D
    Vivartavada
Question 42Single Answer
The theory, that the effect is already implicit in the cause is known as:
  1. A
    Satkaryavada
  2. B
    Asatkaryavada
  3. C
    Parinamavada
  4. D
    Vivartavada
Question 43Single Answer
The theory that the effect is not implicit but super-imposed upon cause, is known as:
  1. A
    Satkaryavada
  2. B
    Asatkaryavada
  3. C
    Parinamavada
  4. D
    Vivartavada
Question 44Single Answer
The cause of the power of Maya, according to Samkara, is:
  1. A
    Vidya
  2. B
    Avidya
  3. C
    Adhyasa
  4. D
    None of these
Question 45Single Answer
The cause of Bondage of the Jiva in the world, according to Samkara is:
  1. A
    Vidya
  2. B
    Avidya
  3. C
    Adhyasa
  4. D
    Maya
Question 46Single Answer
The nature of Avidya, according to Samkara, can be described as:
  1. A
    External
  2. B
    Natural
  3. C
    Both of them
  4. D
    Neither of these
Question 47Single Answer
The nature of world as illusion has been accepted in Indian philosophy by:
  1. A
    Advaita Vedanta
  2. B
    Mimamsa
  3. C
    Vishishtadvaita
  4. D
    All of these
Question 48Single Answer
The relationship of the ultimate reality with the world in Indian philosophy has been explained by the theory of :
  1. A
    Reality
  2. B
    Error
  3. C
    Falsehood
  4. D
    All of these
Question 49Single Answer
The arguments presented in favour of the Vedas include:
  1. A
    Authenticity of the authors
  2. B
    Character of the authors
  3. C
    Purpose to the authors
  4. D
    All of these
Question 50Single Answer
The knowledge gained through the testimony of the reliable statement of scripture is known as:
  1. A
    Perception
  2. B
    Inference
  3. C
    Comparison
  4. D
    Testimony
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