Question 1Single Answer
Which is the main objective of research?
Objective Questions
Latest Jharkhand Eligibility Test Anthropology Exam Question (Objective Questions), MCQ in English
Subjects : Teaching and Research Aptitude, Domain knowledge (Anthropology)
Question Bank Jharkhand Eligibility Test Anthropology Exam - EnglishTeaching and Research Aptitude
Question 2Single Answer
Sampling error decreases with the
Question 3Single Answer
The principles of fundamental research are used in
Question 4Single Answer
Users who use media for their own ends are indentified as
Question 5Single Answer
Classroom communication can be described as
Question 6Single Answer
Ideological codes shape our collective
Question 7Single Answer
In communication, myths have power, but are
Question 8Single Answer
The first multi-lingual news agency of India was
Question 9Single Answer
Organisational communication can also be equated with
Question 10Single Answer
If two propositions having the same subject and predicate terms are such that one is the denial of the other, the relationship between them is called
Question 11Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
Marble stone used for the construction of the Taj Mahal was brought from the ancestral domain of Raja Jai Singh. The name of the place where mines of marble is
Question 12Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The popular name of Taj Mahal was given by
Question 13Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
Point out the true statement from the following:
Question 14Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
In the contemporary texts the Taj Mahal is known
Question 15Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The construction of the Taj Mahal was completed between the period
Question 16Single Answer
Passage :
Read the following passage carefully and answer the questions :
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The Taj Mahal has become one of the world’s best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb’s support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb’s popular name. in contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtazz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the griefstricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha Rajas since the time of Raja Man Singh and was purchased from the current raja. Jai Singh. Although contemporary chronicles indicate Jai Singh’s willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum‘s commencement. Jai Singh’s further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his “ancestral domain’’, to Agra where both the Taj Mahal and ShajJahan’s additions to the Agra fort were concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the ‘Urs ceremony for Mumtaz Mahal’, the entire complex was virtually complete.
The documents indicating the ownership of land, where the Taj Mahal was built, known as
Question 17Single Answer
Passage :
Following table provides details about the Foreign Tourist Arrivals (FTAs) in India from different regions of the world in different years. Study the table carefully and answer questions from based on this table.
Region Numbers of Foreign Tourist Arrivals
Region Numbers of Foreign Tourist Arrivals
2007 2008 2009
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Total FTAs in India 5081504 5282603 5108579
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Total FTAs in India 5081504 5282603 5108579
Find out the region that contributed around 20 per cent of the total foreign tourist arrivals in India in 2009.
Question 18Single Answer
Passage :
Following table provides details about the Foreign Tourist Arrivals (FTAs) in India from different regions of the world in different years. Study the table carefully and answer questions from based on this table.
Region Numbers of Foreign Tourist Arrivals
Region Numbers of Foreign Tourist Arrivals
2007 2008 2009
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Total FTAs in India 5081504 5282603 5108579
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Total FTAs in India 5081504 5282603 5108579
Which of the following regions has recorded the highest negative growth rate of foreign tourist arrivals in India in 2009?
Question 19Single Answer
Passage :
Following table provides details about the Foreign Tourist Arrivals (FTAs) in India from different regions of the world in different years. Study the table carefully and answer questions from based on this table.
Region Numbers of Foreign Tourist Arrivals
Region Numbers of Foreign Tourist Arrivals
2007 2008 2009
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Western Europe 1686083 1799525 1610086
North America 1007276 1027297 1024469
South Asia 982428 1051846 982633
South East Asia 303475 332925 348495
East Asia 352037 355230 318292
West Asia 171661 215542 201110
Find out the region that has been showing declining trend in terms of share of foreign tourist arrivals in India in 2008 and 2009.
Question 20Single Answer
Passage :
Read the table below and based on this table answer questions from: Area under Major Horticulture Crops
(in lakh hectares)
(in lakh hectares)
Which of the following two years have recorded the highest rate of increase in area under the total horticulture?
Question 21Single Answer
Which of the following statements is true?
Question 22Single Answer
In order to solve the problem of aimlessness in education, we should develop -
Question 23Single Answer
If a student misbehaves with other students in the class, the teacher should -
Question 24Single Answer
How can a failed student be encouraged to study sincerely in the same class?
Question 25Single Answer
Our examination system is -
Question 26Single Answer
Which Article in the Constitution deals with elementary education ?
Question 27Single Answer
For physically handicapped student of the school, there should be
Question 28Single Answer
A naughty student in the class is
Question 29Single Answer
Why is syllabus necessary in school ?
Question 30Single Answer
If a seminar or conference is being conducted in your city concerning education, what will you do ?
Question 31Single Answer
Passage :
Patriotism is a very complex feeling built up out of primitive instincts and highly intellectual convictions. There is love of home and family and friends, making us peculiarly anxious to preserve our own country from invasion. There is the mild instinctive liking for compatriots as against foreigners. There is pride, which is bound up with the success of the community to which we feel that we belong. There is belief, suggested by pride but reinforced by history, that one’s own nation represents a great tradition and stands for ideals that are important to the human race. But beside all these, is another element, at ones nobler and more open to attack, an element of worship, of willing sacrifice, of joyful merging of the individual’s life. This religious element in patriotism is essential to the strength of the state, since it enlists the best that is in most men on the side of national sacrifice.
A suitable title for the passage could be
Question 32Single Answer
Passage :
Patriotism is a very complex feeling built up out of primitive instincts and highly intellectual convictions. There is love of home and family and friends, making us peculiarly anxious to preserve our own country from invasion. There is the mild instinctive liking for compatriots as against foreigners. There is pride, which is bound up with the success of the community to which we feel that we belong. There is belief, suggested by pride but reinforced by history, that one’s own nation represents a great tradition and stands for ideals that are important to the human race. But beside all these, is another element, at ones nobler and more open to attack, an element of worship, of willing sacrifice, of joyful merging of the individual’s life. This religious element in patriotism is essential to the strength of the state, since it enlists the best that is in most men on the side of national sacrifice.
Describing the element of worship ‘open the attack,’ the author implies that it
Question 33Single Answer
Passage :
Patriotism is a very complex feeling built up out of primitive instincts and highly intellectual convictions. There is love of home and family and friends, making us peculiarly anxious to preserve our own country from invasion. There is the mild instinctive liking for compatriots as against foreigners. There is pride, which is bound up with the success of the community to which we feel that we belong. There is belief, suggested by pride but reinforced by history, that one’s own nation represents a great tradition and stands for ideals that are important to the human race. But beside all these, is another element, at ones nobler and more open to attack, an element of worship, of willing sacrifice, of joyful merging of the individual’s life. This religious element in patriotism is essential to the strength of the state, since it enlists the best that is in most men on the side of national sacrifice.
The tone of the passage can be best described as:
Question 34Single Answer
Passage :
Patriotism is a very complex feeling built up out of primitive instincts and highly intellectual convictions. There is love of home and family and friends, making us peculiarly anxious to preserve our own country from invasion. There is the mild instinctive liking for compatriots as against foreigners. There is pride, which is bound up with the success of the community to which we feel that we belong. There is belief, suggested by pride but reinforced by history, that one’s own nation represents a great tradition and stands for ideals that are important to the human race. But beside all these, is another element, at ones nobler and more open to attack, an element of worship, of willing sacrifice, of joyful merging of the individual’s life. This religious element in patriotism is essential to the strength of the state, since it enlists the best that is in most men on the side of national sacrifice.
Which of the following can clearly be grouped under ‘intellectual convictions’ that the author mentions in the opening sentence?
Question 35Single Answer
Passage :
Patriotism is a very complex feeling built up out of primitive instincts and highly intellectual convictions. There is love of home and family and friends, making us peculiarly anxious to preserve our own country from invasion. There is the mild instinctive liking for compatriots as against foreigners. There is pride, which is bound up with the success of the community to which we feel that we belong. There is belief, suggested by pride but reinforced by history, that one’s own nation represents a great tradition and stands for ideals that are important to the human race. But beside all these, is another element, at ones nobler and more open to attack, an element of worship, of willing sacrifice, of joyful merging of the individual’s life. This religious element in patriotism is essential to the strength of the state, since it enlists the best that is in most men on the side of national sacrifice.
Which one of the following statements is false?
Question 36Single Answer
Passage :
Of the many monarchs that ruled in ancient India, it is Ashoka that we remember most and this for least two reasons-he is the first person on whom a reliable historical records exist to this day. Secondly, he was emperor and hero, conquering and noble, powerful and pious. No matter what he did in his earlier years, in the end, he proved to be uncommonly virtuous and wise, remarkably gentle and compassionate. His very name has become a matter of pride for the people of India. Yes, it has been stated in Buddhist lores that Ashoka was once a blood-thirsty prince who rose to his throne by the slaughter of his ninety-eight brothers. This may be a slight exaggeration, but it is now well established that this emperor of the third century BC, who extended the boundries of his Magadha kingdom far and wide, engaged in a bloody battle to subjugate Kalinga on the eastern coast of India.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
Which one of the reasons does the author give for remembering Ashoka?
Question 37Single Answer
Passage :
Of the many monarchs that ruled in ancient India, it is Ashoka that we remember most and this for least two reasons-he is the first person on whom a reliable historical records exist to this day. Secondly, he was emperor and hero, conquering and noble, powerful and pious. No matter what he did in his earlier years, in the end, he proved to be uncommonly virtuous and wise, remarkably gentle and compassionate. His very name has become a matter of pride for the people of India. Yes, it has been stated in Buddhist lores that Ashoka was once a blood-thirsty prince who rose to his throne by the slaughter of his ninety-eight brothers. This may be a slight exaggeration, but it is now well established that this emperor of the third century BC, who extended the boundries of his Magadha kingdom far and wide, engaged in a bloody battle to subjugate Kalinga on the eastern coast of India.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
How did Ashoka attract people to the Buddhist faith?
Question 38Single Answer
Passage :
Of the many monarchs that ruled in ancient India, it is Ashoka that we remember most and this for least two reasons-he is the first person on whom a reliable historical records exist to this day. Secondly, he was emperor and hero, conquering and noble, powerful and pious. No matter what he did in his earlier years, in the end, he proved to be uncommonly virtuous and wise, remarkably gentle and compassionate. His very name has become a matter of pride for the people of India. Yes, it has been stated in Buddhist lores that Ashoka was once a blood-thirsty prince who rose to his throne by the slaughter of his ninety-eight brothers. This may be a slight exaggeration, but it is now well established that this emperor of the third century BC, who extended the boundries of his Magadha kingdom far and wide, engaged in a bloody battle to subjugate Kalinga on the eastern coast of India.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
Ashoka adopted the Buddhist religion because
Question 39Single Answer
Passage :
Of the many monarchs that ruled in ancient India, it is Ashoka that we remember most and this for least two reasons-he is the first person on whom a reliable historical records exist to this day. Secondly, he was emperor and hero, conquering and noble, powerful and pious. No matter what he did in his earlier years, in the end, he proved to be uncommonly virtuous and wise, remarkably gentle and compassionate. His very name has become a matter of pride for the people of India. Yes, it has been stated in Buddhist lores that Ashoka was once a blood-thirsty prince who rose to his throne by the slaughter of his ninety-eight brothers. This may be a slight exaggeration, but it is now well established that this emperor of the third century BC, who extended the boundries of his Magadha kingdom far and wide, engaged in a bloody battle to subjugate Kalinga on the eastern coast of India.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
Which of the following statements is not true in the context of the passage?
Question 40Single Answer
Passage :
Of the many monarchs that ruled in ancient India, it is Ashoka that we remember most and this for least two reasons-he is the first person on whom a reliable historical records exist to this day. Secondly, he was emperor and hero, conquering and noble, powerful and pious. No matter what he did in his earlier years, in the end, he proved to be uncommonly virtuous and wise, remarkably gentle and compassionate. His very name has become a matter of pride for the people of India. Yes, it has been stated in Buddhist lores that Ashoka was once a blood-thirsty prince who rose to his throne by the slaughter of his ninety-eight brothers. This may be a slight exaggeration, but it is now well established that this emperor of the third century BC, who extended the boundries of his Magadha kingdom far and wide, engaged in a bloody battle to subjugate Kalinga on the eastern coast of India.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
But when it was all over, Ashoka saw the cruelty of war, the inhumanity of humanity of conquest. He was deeply touched by the sufferings he had inflicted. This was no crafty strategy to win over the people he had subdued. Ashoka’s feelings were as genuine as they were profound. He adopted the Buddhist religion which insisted on compassion and non-injury, became a serious student of the faith. Years later he even relinquished pomp and power, and became an ascetic. Never in human history has a victorious potentate given up pride to become a meek monk, as did Ashoka.
And while he was still in authority, he set up channels for the systematic propagation of the civilized principles to which he had been converted. He sent out missionaries to distance lands, to Syria and Egypt, to Macedonia and Cyrene, as well as to Sri Lanka and beyond. He assumed tremendous responsibilities towards his people. He worked for their material and moral welfare, and built many roads and hospitals. Today we see billboards and public announcements to sell commercial products. Ashoka adopted a very similar mode over two thousand years ago. For within his own realm, he carved his massages in rocks and pillars, in public places and in caves, here and there and everywhere, so that people would see them and reflect over them. The idea worked, and many joined the Buddhist faith. Even more importantly, those inscriptions have left for posterity indelible records of Ashoka’s thoughts and deeds.
What did Ashoka do which had never happened in human history?
Question 41Single Answer
Which of the following is/are the basic paradigms in classroom teaching?
Question 42Single Answer
The prime requirement to become a good teacher is to have
Question 43Single Answer
Which of the following statement/s is/are NOT true ?
Question 44Single Answer
The most desirable skill of teacher is to
Question 45Single Answer
Match List I with List II
B Understanding Level II Morrison
List I (Level of teaching) List II (Main Proponent)
A Memory Level I HerbartB Understanding Level II Morrison
C Reflective Level III Hunt
Codes:Question 46Single Answer
Which of the following is the sequence of different levels of teaching ?
Question 47Single Answer
Which of the following is an independent variable in teaching-learning process?
Question 48Single Answer
Which of the following method should be used by each teacher?
Question 49Single Answer
Match List I with List II
B Self-Study II Dalton
List I (Teaching maxims) List II (Main proponents)
A From whole to part I GestaltB Self-Study II Dalton
C Training of senses III Montessori and Froebel
Codes:Question 50Single Answer
Which of the following reflects the nature of teaching ?
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