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Objective Questions

Latest TRB Tripura PGT Philosophy Exam Question (Objective Questions), MCQ in English

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Philosophy

Question 1Single Answer
Which of the following theory accepts khyati as Smrtipramosa ?
  1. A
    Asat Khyati
  2. B
    Akhyati
  3. C
    Anirvacaniya Khyati
  4. D
    Sat Khyati
Question 2Single Answer
According to the Naiyayikas we can perceive all cases of smoke only by:
  1. A
    Yogaja Pratyasatti
  2. B
    Samanyalaksana pratyasatti
  3. C
    Jnanalaksana pratyasatti
  4. D
    Samavaya sannikarsa
Question 3Single Answer
By what type of perception, according to Nyaya one can perceive the objects of past, present and future ?
  1. A
    Samanyalaksana
  2. B
    Yogaja
  3. C
    Sravana
  4. D
    Jnanalaksana
Question 4Single Answer
‘Fire is cold because it is a substance’. what type of fallacy is committed by the above argument according to the Nyaya ?
  1. A
    Viruddha
  2. B
    Asiddha
  3. C
    Badha
  4. D
    Satpratipaksa
Question 5Single Answer
In the context of Abhava, what does ‘Jala’ in the statement ‘Jale Gandho Nasti’ stands for:
  1. A
    Pratiyogi
  2. B
    Anuyogi
  3. C
    Anuyogita
  4. D
    Prati yogita vachedak dharma
Question 6Single Answer
‘Akasatva’ inneres in Akasa as:
  1. A
    Guna-Guni bhava
  2. B
    Avayava-Avayavi bhava
  3. C
    Jati-Vyakti bhava
  4. D
    Visesa-Nityadravya bhava
Question 7Single Answer
“ ‘The total energy remains the same while the world is constantly evolving, cause and effect are only more or less evolved forms of the same ultimate energy”’ is the view upheld by:
  1. A
    Vedanta
  2. B
    Samkhya
  3. C
    Nyaya
  4. D
    Buddhism
Question 8Single Answer
What type of Karana of Jnana the self is according to the Nyaya?
  1. A
    Samavayi
  2. B
    Asamavayi
  3. C
    Nimitta
  4. D
    Upadana
Question 9Single Answer
The hill is fiery because it possesses blue smoke’. This inference according to Nyaya commits the fallacy of:
  1. A
    Anaikantika
  2. B
    Asrayasiddha
  3. C
    Vyapyatvasiddha
  4. D
    Badhita
Question 10Single Answer
The status of Jagat according to Samkara is:
  1. A
    Sat
  2. B
    Asat
  3. C
    Sadasadvilaksana
  4. D
    Sadasat
Question 11Single Answer
Isvara according to Ramanuja is :
  1. A
    Only Nimittakarana of the world.
  2. B
    Only Upadanakarana of the world.
  3. C
    Abhinnanimittopadana karana of the world
  4. D
    Akarana
Question 12Single Answer
Madhva’s interpretation of the mahhavakya: ‘ahmbrahmasmi’ means:
  1. A
    Tadatmya of Jiva and Brahman
  2. B
    Sadrsya of Jiva and Brahman
  3. C
    Jiva as Visesana of Brahman
  4. D
    Prakara-Prakari of Jiva and Brahman
Question 13Single Answer
Match List-I with List-II and choose the correct answer with the help of codes given below:
           List-I                                          List-II
(a) Vidyaranya                        (i) Tattvaprakasika
(b) Sriniwas                             (ii) Vedantaparijata
(c) Jayatirtha                           (iii) Pancadasi
(d) Nimbarka                          (iv) yatindramatadipika
Codes :
  1. A
    (a)   (b)   (c)   (d)
    (i)    (iii)  (iv)   (ii)
  2. B
    (iii)  (iv)   (i)     (ii)
  3. C
    (ii)   (iii)  (iv)    (i)
  4. D
    (i)    (ii)   (iii)   (iv)
Question 14Single Answer
The creation according to the Vaisesikas starts with the conjunction of atoms by:
  1. A
    The svabhava of the atoms
  2. B
    The will of God
  3. C
    Productive mechanism
  4. D
    Accident
Question 15Single Answer
Which one among the following according to the Samkhya cannot be the reason for the existence of Prakrti ?
  1. A
    Bhedanam parimanat
  2. B
    Samanvayat
  3. C
    Bhoktrbhavat
  4. D
    Karana-karya vibhagat
Question 16Single Answer
Recognise the Hetvabhasa in,
      All smoky objects are fiery.
     The hill is smoky.
     Therefore, the hill is fiery.
Codes:
  1. A
    Viruddha
  2. B
    Prakaranasama
  3. C
    Asiddha
  4. D
    Savyabhicara
Question 17Single Answer
According to which of the following schools Abhava is perceived through Visesanata Sannikarsa ?
  1. A
    Samkhya
  2. B
    Bauddha
  3. C
    Nyaya
  4. D
    Jaina
Question 18Single Answer
If two propositions with the same subject and predicate can both be true but cannot both be false then the relation between them is:
  1. A
    Contradiction
  2. B
    Contrary
  3. C
    Sub-contrary
  4. D
    Sub-Altern
Question 19Single Answer
Knowing the meaning of a pada by observing the behaviour  of others is known as :
  1. A
    Aptavakya
  2. B
    Prasiddhapadasannidhya
  3. C
    Vrddhavyavahara
  4. D
    Vivarana
Question 20Single Answer
Match Set-I with Set-II and select the code correctly matched:
            Set-I                                     Set-II
(a) Asatkhyativada                (i) Yogacara Bauddha
(b) Atmakhyativada              (ii) Prabhakara Mimamsa
(c) Anyathakhyativada         (iii) Madhyamika Bauddha
(d) Akhyativada                   (iv) Nyaya
Codes:
  1. A
    (a)   (b)   (c)   (d)
    (i)    (ii)   (iii)   (iv)
  2. B
    (i)    (ii)   (iv)   (iii)
  3. C
    (iii)  (i)    (iv)    (ii)
  4. D
    (iii)  (ii)    (i)    (iv)
Question 21Single Answer
In case of pot, the father of the potter is treated as:
  1. A
    Samavayikarana
  2. B
    Asamavayikarana
  3. C
    Anyathasiddha
  4. D
    Nimittakarana
Question 22Single Answer
The Karanata of Paramanu samyoga in the production of dvyanku is :
  1. A
    Samavayikaranata
  2. B
    Asamavayikaranata
  3. C
    Nimittakaranata
  4. D
    Samagrikaranata
Question 23Single Answer
According to Sankara the Jagat looses its Vyavaharikasatta we have the realization of
  1. A
    Paramarthikasatta of Brahman only
  2. B
    Pratibhasikasatta of dream-objects
  3. C
    Both Paramarthika satta of Brahman and Pratibhasika satta of dream-objects
  4. D
    Temporal state of worldly objects
Question 24Single Answer
Which bhutadravyas are nitya ?
  1. A
    Akasa only
  2. B
    Marut only
  3. C
    The Paramanus of Ksiti, Apa, Teja, Maruta only
  4. D
    Akasa and the Paramanus of Ksiti, Apa, Teja and Maruta
Question 25Single Answer
According to whom the liberated self is a bhakta ?
  1. A
    Sankara
  2. B
    Ramanuja
  3. C
    Madhva
  4. D
    Nimbarka
Question 26Single Answer
Among the following , which one is not correct according to Madhva ?
  1. A
    The Jagat is real
  2. B
    The Brahman is Supreme
  3. C
    Moksa consists in the realization of the inherent bliss of the Jiva
  4. D
    Brahman is nirguna
Question 27Single Answer
Among the following which one is correct according to Ramanuja ?
  1. A
    In essence the Jiva is the same as Brahman.
  2. B
    Pratyaksa is always nirvikalpaka
  3. C
    Prapatti is the royal road to Moksa
  4. D
    Brahman is the seat of Avidya
Question 28Single Answer
The doctrine of ‘Four gradations in Moksa is advocated by:
  1. A
    Samkara
  2. B
    Ramanuja
  3. C
    Nimbarka
  4. D
    Madhva
Question 29Single Answer
Jivanmukti though desirable is logically untenable-this view is held by:
  1. A
    Samkara and Madhva
  2. B
    Ramanuja and Samkara
  3. C
    Ramanuja and Madhva
  4. D
    Vallabha and Vacaspati
Question 30Single Answer
The ultimate means to Moksa according to Samkara is:
  1. A
    Karma
  2. B
    Jnana Karma Samucchaya
  3. C
    Jnana and Jnana alone
  4. D
    All the above
Question 31Single Answer
Performance of Karma induces in the Sadhaka the desire to have moksa-this view is propounded by:
  1. A
    Prakasatman
  2. B
    Vacaspati Misra
  3. C
    Padmapada
  4. D
    Anandagiri
Question 32Single Answer
Match the following and choose the correct answer by using the codes:
         List-I                                          List-II
(a) Ramanuja                        (i) Samkhya Karika
(b) Madhva                           (ii) Tattva Vaisardi
(c) Vacaspati Misra              (iii) Sribhasya
(d) Iswara Krisna                 (iv) Mahabharata tatparya nirnaya
Codes:
  1. A
     (a)   (b)    (c)     (d)
    (iii)   (iv)    (ii)     (i)
  2. B
    (ii)    (I )    (iv)    (iii)
  3. C
    (iv)   (iii)    (i)    (ii)
  4. D
    (ii)   (iii)    (i)    (iv)
Question 33Single Answer
‘Samskarajanya Jnanam’ refers to:
  1. A
    Pratyaksa
  2. B
    Anumana
  3. C
    Viparyaya
  4. D
    Smrti
Question 34Single Answer
Given below are the two statements, one labelled as Assertion (A) and the other labelled as Reason (R). Considering (A) and (R) in the context of Vedanta, Select the correct code:
Assertion (A) : “Vyaparavad asadharanam Karanam Karanam”
Reason (R) : Mind, being a common factor to all sorts of knowledge is to be regarded as an                                     asadharana Karana
Codes:
  1. A
    Both (A) and (R) are true and (R) is the correct explanation of (A).
  2. B
    Both (A) and (R) are true but (R) is not the correct explanation of (A).
  3. C
    (A) is true but (R) is false.
  4. D
    (A) is false but (R) is true
Question 35Single Answer
The relation between Kriyatva and Karakatva is known by:
  1. A
    Akanksha
  2. B
    Yogyat
  3. C
    Sannidhi
  4. D
    Tatparya
Question 36Single Answer
Which system of Indian Philosophy holds the view that Pramanya and apramanya of cognition is paratah ?
  1. A
    Buddhism
  2. B
    Purva Mimamsa
  3. C
    Vedanta
  4. D
    Nyaya
Question 37Single Answer
According to which system of Indian Philosophy Pramanya of cognition is Svatah and apramanya is paratah ?
  1. A
    Nyaya
  2. B
    Bauddha
  3. C
    Vedanta
  4. D
    Purva-mimamsa
Question 38Single Answer
Given below are the two statements, one labelled as Assertion (A) and the other labelled as Reason (R). Considering (A) and (R) in the context of Advaitins select the correct code.
Assertion (A) : All cases of smoke are cases of fire.
Reason (R) : Universal proposition is really inferred from the universal concomitance between                                 smokeness and fireness.
Codes:
  1. A
    Both (A) and (R) are true and (R) is the correct explanation of (A).
  2. B
    Both (A) and (R) are true but (R) is not the correct explanation of (A).
  3. C
    (A) is true but (R) is false.
  4. D
    (A) is false but (R) is true.
Question 39Single Answer
Jnanakaranakam Jnanam Pratyaksam This definition of Pratyaksa was formulated first by:
  1. A
    Dinnaga
  2. B
    Gautama
  3. C
    Gangesa
  4. D
    Vacaspati Misra
Question 40Single Answer
The asamavayikarana of an earthen pot according to the Vaisesikas is:
  1. A
    Earth itself
  2. B
    Pot itself
  3. C
    Parts of the pot
  4. D
    The conjunction of the parts of the pot
Question 41Single Answer
Parvatah vahniman dhumat
What type of hetvabhasa is committed by the above anumana ?
  1. A
    Asadharana Savyabhicara
  2. B
    Anupasamhari
  3. C
    Badhita
  4. D
    Vyapytvasiddha
Question 42Single Answer
Given below one Assertion (A) and a Reason (R). Consider them in the light of Nyaya Philosophy and select the correct code given below:
Assertion (A) : Laksana cannot be a Vrtti.
Reason (R) : Sakti is a Vrtti and Sakti is not Laksana.
Codes:
  1. A
    (A) and (R) both are true and (R) is the correct explanation of (A).
  2. B
    (A) and (R) both are true but (R) is not the correct explanation of (A).
  3. C
    (A) is true but (R) is false.
  4. D
    (A) is false but (R) is true
Question 43Single Answer
Given below one Assertion (A) and one Reason (R). Consider them in the light of Nyaya-Vaisesika Philosophy and select the correct code given below:
Assertion (A) : The liberated soul must be Jada (matter).
Reason (R) : The liberated soul looses even its consciousness.
Codes:
  1. A
    (A) and (R) both are true and (R) provides the correct explanation of (A).
  2. B
    (A) and (R) both are true but (R) does not provide correct explanation of (A).
  3. C
    (A) is true but (R) is false.
  4. D
    (A) is false but (R) is true.
Question 44Single Answer
Which one among the following is the cause of the magnitude (Parimana) of trasarenu according to the Vaisesikas ?
  1. A
    Number of the Paramanus
  2. B
    Number of the dvyanukas
  3. C
    Number of the trasarenus
  4. D
    Trasarenu themselves
Question 45Single Answer
Match the List-I with List-II and select the correct code from given below:
            List-I                                 List-II
(a) Brahmasutras                   (i) Kanada
(b) Mimamsasutras               (ii) Jaimini
(c) Vaisesikasutras                (iii) Patanjali
(d) Yogasutras                       (iv) Badarayana
Codes:
  1. A
    (a)   (b)    (c)    (d)
    (i)    (ii)    (iii)   (iv)
  2. B
    (i)    (iii)   (ii)   (iv)
  3. C
    (iv)   (ii)   (i)    (iii)
  4. D
    (iv)   (i)   (ii)   (iii)
Question 46Single Answer
In Ramanuja-Vedanta all the following propositions are true except:
  1. A
    Jiva is in organic relation with Brahman.
  2. B
    Jiva is existentially one with Brahman.
  3. C
    Jiva is the Visesana of Brahman.
  4. D
    Jiva is entirely dependent on Brahman.
Question 47Single Answer
“The silver that appears in a shell cannot be unreal because it appears; that silver cannot also be real because it is found to be not there when we see the shell properly”.
  1. A
    Visistadvaitins
  2. B
    Sunyavadins
  3. C
    Samkhyans
  4. D
    Advaitins
Question 48Single Answer
“Brahman is truly independent among the reals; there is nothing equal or superior to it” – this view is upheld by:
  1. A
    Samkara
  2. B
    Iswara-Krisna
  3. C
    Madhva
  4. D
    Prabhakara
Question 49Single Answer
According to Samkhya-yoga Purusa is
  1. A
    Conscious and active
  2. B
    Conscious and inactive
  3. C
    Unconscious and active
  4. D
    Unconscious and inactive
Question 50Single Answer
The self is related to the body according to the Vaisesikas by the relation:
  1. A
    Svarupa
  2. B
    Samavaya
  3. C
    Samyoga
  4. D
    Visesanata
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